LUCIFER TRUE STORY

THE REAL STORY OF THE DEVIL, HIS FATHER AND GENERATION

God Almighty said: He created man from clay like pottery, and He created jinn from ground from fire, so what do you mean by your Lord’s beings are you lying [Al-Rahman: 14-16]. And the Almighty said: 

We created man from clay from old sludge, and the elves we created before from poisonous fire [Al-Hijr: 26-27]. 

He said Ibn Abbas and Ikrima Mujahid and Hassan , and is one of smokeless fire . They said: From the side of the flame, and in a narration: Who is the sincere and best of him. We have mentioned earlier through Al- Zuhri , on the authority of Urwa , on the authority of Aisha who said:

The Messenger of God, may God bless him and grant him peace, said:The angels were created from light, the jinn were created from the marge from fire, and Adam was created from what was described to you . Narrated by Muslim . Many tafsir scholars said:

The jinn were created before Adam, peace be upon him, and before them in the earth there was tenderness and coffee, so God brought the jinn over them and they killed them, evacuated them from it and exterminated them from it, and inhabited it after them because of what they were created. 

Al- Sadi mentioned in his interpretation on the authority of Abu Malik , on the authority of , Abi Saleh , on the authority of Ibn Abbas , and on the authority of Marra , on the authority of Ibn Masoud , and on the authority of some of the companions of the Messenger of God, may God bless him and grant him peace When God had finished creating what He loved, He settled on the throne, so He made Satan over the king of the sky of the world.

He was from a tribe of angels called the jinn, but they were called the jinn. Because they are the reservoir of Paradise, and the devil was with his king a treasurer, and he fell in his chest: God gave me this as an advantage for me over the angels . Al- Dahhak mentioned , on the authority of Ibn Abbas : that when the jinn spoiled the earth and shed blood, God sent them Satan and with him a host of angels, so they killed them and evacuated them from the earth to the islands of the seas.

Said Mohammed bin Ishaq , for Khallad , for a tender , about Tawoos , from Ibn Abbas : the name of the devil before committing sin Azazel, and was the inhabitants of the earth, and the most diligent angels and the most informed, and it was from the neighborhood told them the jinn. 

Narrated IbnIbn Abi Hatim , on the authority of Saeed bin Jubair on his authority: His name was Azazel, and he was one of the most honorable of the angels, one of the first of the four wings. Senaid said , on the authority of Hajjaj , on the authority of Ibn Jurayj . Ibn Abbas said :

Satan was one of the most noble angels and the most honorable of them was a tribe, and he was a treasurer of the heavens, and he had the authority of the heavenly world, and he had the authority of the earth. And Saleh, the saint of twinning , said on the authority of Ibn Abbas :

He used to rule between heaven and earth. Narrated by [ P. 130] Ibn Jarir . And Qatada said , on the authority of Saeed bin Al-Musayyib , Satan was the captain of the angels of the heavenly world. Al- Hassan Al-Basri said

There was no blink of an eye from the angels, and it was the origin of the jinn just as Adam was the origin of humans. The month of Ben Hawshab , and others: it was the devil of the jinn who expelled the angels, Vosrh some of them went to heaven.

 Ibn Jarir narrated it, they said: When God wanted to create Adam to be on earth, he and his offspring after him, and the images of his corpse from it, he made Satan the chief of the jinn, and most of them worshiped at that time, and his name was Azazel. 

When he saw it hollow, he knew that he was created that he could not control . And he said: As for if I ruled over you for your family, and if you ruled over me for your stick, when God breathed in Adam of his soul as he will come and commanded the angels to prostrate to him, the devil entered him with great envy, and he refrained from prostrating to him.

 And he said: I am better than him. You created me from fire, and you created it from clay. So he disagreed with the matter, objected to the Lord Almighty, and made a mistake in saying it, and he turned away from the mercy of his Lord, and was lowered from the rank that he had attained through his worship, and he was likened to the angels, and he was not of their kind.

 Because he was created from fire, and they are of light, and he betrayed him, he printed it in the most desperate way that he had, and he returned to his fiery origin. All the angels prostrate themselves, except the devil, he was arrogant and he was among the unbelievers [pp. 73-74]. 

And the Almighty said: And when we said to the angels, prostrate to Adam, and they bowed down except the devil was from the jinn, and he committed a sin on the command of his Lord .

P .: 131]So Satan descended from the highest plenary, and forbade him to inhabit a certain amount, and he descended to the earth, humiliated, humiliated, blameworthy, swaddled, threatening with fire, he and those who followed him from among the jinn and mankind, yet he struggled all the effort to mislead the sons of Adam in every way and by every observatory, as he said:

I have seen you this is what honored Ali While Okhrtn to the day of Resurrection to Oannken offspring only a little go , said it Tbek them the hell Dzaakm penalty readily available and Astvzz than you can of them voice and bring them Boukalk and your man and share in the money and the boys promised and devil only delusion that Ebadi you have no authority , and enough is enough Brabeck agent [ Al-Israa: 62-65].

And we will mention the story in detail when mentioning the creation of Adam, peace be upon him, and what is meant is that the jinn were created from the fire , and they are like sons of Adam who eat, drink and reproduce, and among them are the believers and among them are the unbelievers, as God Almighty told about them in Surat Al-Jinn, and in the Almighty saying

:And when we sent a group of jinn to you listening to the Qur’an, and when they attended it, they said, “Listen, and when it was fulfilled, they turned to their people in warning.

They said, O our people, we have heard a book that was sent down after Moses, confirming that between His hands guides to the truth and to a straight path, O our people, answer the call to God and believe in Him, He will forgive you from your sins and tempt you. From a painful torment and whoever does not call upon God is not a miraculous person on earth, and he has no guardians besides him who are in clear delusion [Al-Ahqaf: 29-32]. 

P. 132] And the Almighty said:Say: It was revealed to me that a group of the jinn listened and said: We have heard a wonderful Quran that leads to adulthood, so we believed in it, and we will not share our Lord with anyone. Men of mankind seek refuge in men from the jinn, so they increased their fatigue and that they thought, as you thought, that God would not send anyone when we touched the sky, and we found it filled with strong guard and meteors, and we used to sit from it seats to hear.

Their Lord is of rationality, and I am among us the righteous, and besides that, we were the paths of predestination and I thought that we would not fail God on earth nor would we be unable to escape. And when we heard the guidance, we believed in him. If they were righteous, we would give them water in the morning, we would entice them in it, and whoever refrains from mentioning his Lord will lead him as a torment. [Jinn: 1-17].

We mentioned the interpretation of this Surah, and the fullness of the story in the end of Surah Al-Ahqaf, and we mentioned the hadiths related to that there, and that these people were from the Jinn of Nusaybin , and in some traces from the jinn of Basra , and that they passed the Messenger of God, may God bless him and grant him peace, while he was standing and praying with his companions in the belly of a palm tree.

The land of Makkah and they stood up and listened to its reading, then the Prophet, may God’s prayers and peace be upon him, met with them for a whole night, and asked him about things that he commanded and forbade them to do, and they asked him for provision, and he said: For you every bone that mentioned the name of God on him you will find more abundant PBUH: 133] is meat, and every dung for your animals And the Prophet, may God bless him and grant him peace, forbade them to seek relief from them. And he said: They increased your brothers the jinn .

 He forbade urine in the flock; Because it is the dwelling place of the jinn, and the Messenger of God, may God’s prayers and peace be upon him, recited Surat “Al-Rahman” to them, so he did not pass through it with a verse: For what are the signs of your Lord that you lie ? Except they said: None of your forefathers, our Lord, we lie, so praise be to you. The Prophet, may God bless him and grant him peace, commended them for that when he recited this surah to the people, and they were silent and said: The jinn were better than you in response to what I read to them For what are the signs of your Lord lying? 

Except they said: None of your forefathers, our Lord, we lie, so praise be to you . Narrated by Al-Tirmidhi , on the authority of Jaber Ibn Jarir , and Al- Bazzar , on the authority of Ibn Omar . The scholars differed as to whether believers in the jinn will enter Heaven, or will the reward for their obedience be not to be tormented by fire alone? Two sayings; 

The correct one: They will enter Paradise because of the general meaning of the Qur’an, and for the general meaning of the Almighty’s saying: For whoever fears the shrine of his Lord are two paradises, with which of the signs of your Lord will you lie [Al-Rahman: 46-47]. [ PBUH: 134] So the Almighty is grateful to them for that, and if it were not that they would obtain Him for what He mentioned, He promised them blessings, and this alone is sufficient independent evidence in the matter, and God knows best. Al- Bukhari said : Qutaiba told us

 For the owner , for Abdul Rahman bin Abdullah bin Abdul Rahman bin Abi Sasap , from his father: that Abu Sa’eed said to him , I see you like sheep and the desert . If you are in your flocks, and Baditk authorizing the prayer the lengthy voice call , it is not heard over the voice of the muezzin Jen not Forget and nothing but witnessed him on the Day of Resurrection. He said: Abu Saeed :

I heard it from the Messenger of God, may God bless him and grant him peace Al-Bukhari was alone with him without a Muslim . As for the infidels, the jinn; Among them are the devils, and their greatest precursor is Satan, the enemy of Adam, the father of mankind, and he and his descendants have ruled over Adam and his offspring, and God Almighty has ensured the infallibility of those who believe in him and the truthfulness of his messengers, and follow his law among them, as he said: My servants do not have authority over them, and your Lord is sufficient as a steward.

[Al-Israa: 65]. And the Almighty said: And the devil believed them in his belief, so they followed him except a group of believers, and he had no authority over them except to know those who believe in the Hereafter from among those who are in it in doubt, and your Lord over everything Hafeez (Saba: 20-21).

 And the Almighty said: O son of Adam, Satan does not tempt you as he brought your parents out of Paradise, he removes them from them to show them their misfortune. He sees you and his tribe from where you do not see them.

We have made the devils loyal to those who do not believe [Al-A’raf: 27]. PBUH: 135] And he said: And when your Lord said to the angels that I created a human being from clay of old sludge, and if I leveled it and blew in it from my soul, then they fell prostrating to him, and all the angels prostrate themselves, except the devil refused to be with those who worship, he said:

O Satan, you do not have to be with those who worship.He said I was not Kneel to humans created from the clay of black mud said , then get out, you are accursed if you curse the Day of Judgment , Lord said : My sending said you theorists – to – day time known Lord as answered , ‘ My them in the ground and will surely companions said only slaves of them loyal He said, “This is a straight path on me.

 My servants have no authority over them except those who follow you from the tempters, and Hell for all of them has seven gates. Each of them has a divided part [Al-Hijr: 28-44 ].

The Almighty mentioned this story in Surat Al-Baqarah, Al-A’raaf, this story, and in Surat Subhan, and in Surat Taha, and in Surah PBUH, and we have talked about all of this in its places in our book Al-Tafsir, praise be to God. And we will mention it in the story of Adam , God willing.

What is meant is that the devil will be seen by God, and will end it until the Day of Resurrection. An ordeal for his servants, and a test of him for them, as the Almighty said: And what authority he had over them except for us to know those who believe in the Hereafter who is in it in doubt, and your Lord over everything Hafeez (Saba: 21).

 PBUH: 136] And the Almighty said: And Satan said, when the matter was decreed, that God promised you the truth, and I promised you, and I succeeded you. A painful torment and bring those who believe and do righteous deeds into gardens underneath which rivers flow, in which they will remain immortal, with the permission of their Lord, their greetings in them are peace [Ibrahim: 22-23].

So the devil, may God curse him, is alive now, seen until the Day of Resurrection in the text of the Qur’an, and he has a throne on the face of the sea, and he sits on it, and he sends his companies, and they cast evil and temptation among people. And God Almighty said: 

The plot of Satan was weak [An-Nisa ‘: 76]. And his name was Azazel before his great disobedience. The discussion said : His nickname is Abu Kardous. That is why when the Prophet, may God bless him and grant him peace, said to Ibn Sayyad: What do you see? 

He said: I see a throne on the water. So the Prophet, may God bless him and grant him peace, said to him: Coronavirus, you will not exceed your destiny . He knew that the substance Mkashifth by the Satanic as revealing derived from the devil , who is watching his throne on the sea, and therefore said to him , gone , not merely your destiny . That is, I will not exceed your vile, despicable value.

The evidence p: 137] is that the throne of Satan is on the seaThe hadith narrated by Imam Ahmad , Abu al-Mughira told us, Safwan told us, Goat al-Tamimi told me , on the authority of Jabir bin Abdullah who said: The Messenger of God, may God’s prayers and peace be upon him, said:

The throne of Satan in the sea sends his companies every day to enthrall people . He said Imam Ahmad : Tell us the spirit of us, told us the son of Greg told me Abu Zubair : that he heard Jabir bin Abdullah said: I heard the Messenger of Allah peace be upon him say: the throne of Satan on the sea sends out Vivtron people Voazmanm has the greatest of sedition . Uniqueness of this face . And he said

Imam Ahmad Mu’amal told us , Hammad told us. Ali bin Zaid told us , on the authority of Abu Nadra , on the authority of Jabir bin Abdullah who said: The Messenger of God, may God’s prayers and peace be upon him, said to Ibn Sayid : What do you see? He said: I see a throne on the water.

 Or he said: There is life around the sea. He, may God bless him and grant him peace, said: That is the throne of Satan . Thus it was narrated in the Musnad Jaber . And he said in the Musnad of Abu Saeed , Affan told us , Hammad bin Salamah told us , Ali bin Zaid told us , on the authority of Abu Nadra , on the authority of Abu Saeed , that the Messenger of God, may God bless him and grant him peace, said Ibn Sayyid :

What do you think? He said: I see a throne by the sea, surrounded by serpents. So the Messenger of God, may God bless him and grant him peace, said: That the throne of Satan was right .

And Imam Ahmad narrated through Ma’az al-Tamimi , and Abu al-Zubayr , on the authority of Jaber [ p .: 138] bin Abdullah who said: The Messenger of God, may God’s prayers and peace be upon him, said : Satan has despaired of being worshiped by the worshipers, but among them there is taharesh . 

And Imam Muslim narrated from the hadith of Al- Amash , on the authority of Abu Sufyan Talha Bin Nafi , on the authority of Jaber , on the authority of the Prophet, may God bless him and grant him peace, who said: Satan puts his throne on the water, then he sends his squadron among the people, so the closest to him is the status of the greatest of them to him, the temptation is one of them and he says: You are still so and so until I left him and he said such-and-such. Satan says:

No, by God, I did not do anything. And one of them comes and says: I did not leave him until I separated him from his family. He said: So he brings him close, and holds him close to him, and he says: Yes, you . It is narrated by Fath al-Noon, meaning: Yes, you are the one who deserves to be honored. And by breaking it: yes from you. Some grammarians inferred that it is permissible to be an agent, yes implicitly, and it is a little. Our Sheikh Al -Hafiz Abu Al-Hajjaj was the first, and he favored it, and directed him to what we have mentioned, and God knows best.

We have included this hadith when God Almighty said: What they should differentiate between a person and his wife [Al-Baqarah: 102]. 

Meaning: that the magic received by demons from mankind and the jinn leads to a distinction between the harmonious ones, the goal of harmony, the mutually loving ones, and for this reason the devil thanks the pursuit of the one who was the cause of this, for whom God reprimanded praises, and for whom God is angry, He is pleased with God’s curse, and God Almighty has sent down my surah.

Al-Mu`wadhitin is a continuation of the types of evil, its causes and goals, especially Surat: Say : I seek refuge in the Lord of the people, the King of the people, the God of the people, from the evil of the whispering, the traitorous whisper that whispers in the hearts of people from heaven and people . It was proven p .: 139] in the two Sahihs, on the authority of Anas , and in Sahih al-Bukhari , on the authority of Safiya bint Hayy, that the Messenger of God, may God bless him and grant him peace, said: Satan flows from the son of Adam the bloodstream . Al-Hafiz Abu Ali al-Mawsili said

: Tell us Mohammed bin Bahr , told us Adi ibn Abi Amara , told us Ziad Nimeiri , from Anas said: The Messenger of Allah peace be upon him: The devil is the author of Khtmh at the heart of the son of Adam, the remembrance of Allah soften, albeit forgotten • Do his heart it is obsessive whisperer .

And when the remembrance of God was removed from the devil from the heart, it was a memorial to the forgotten, as the Almighty said: And remember your Lord if you forget [Al-Kahf: 24]. 

And the boy of Moses said: And I have only forgotten Satan, that I remember him [Al-Kahf: 63]. And the Almighty said: So Satan forgot him, remembering his Lord [Yusuf: 42]. 

Means the bartender when Joseph said to him : Remember me with your Lord . The waiter forgot to mention him to his Lord, meaning his Lord the King. And this was PBUH: 140] Oblivion is from Satan, so Joseph stayed in prison for a few years, and for this he said after him: He said : He who escaped from them and wandered after a slave [Yusef: 45]. 

That is, remember Joseph said to him : Remember me with your Lord. After a while, he read: “After his mother,” meaning forgetfulness, and this is what we said that the forgetful is the bartender is the correct one of the two sayings, as we decided in the interpretation, and God knows best.

He said Imam Ahmad : Tell us Mohammed bin Jaafar , told us Division , from Asim heard Aba amulet happen On the authority of Radeef, the Messenger of God, may God bless him and grant him peace, said: The Prophet, may God’s prayers and peace be upon him, found his donkey, so I said: Satan’s miserable. The Prophet, may God’s prayers and peace be upon him, said:

Do not say the misery of Satan, because if you say: the wretchedness of Satan, he will grow up, and he said: With my strength, I killed him. If you say: In the name of God. Minimize until it becomes like flies . It was unique to Ahmad , and it is a good chain of transmission. Ahmad said : Abu Bakr al-Hanafi told us. Al- Dhahak bin Othman told us , on the authority of Saeed Al-Maqbari , on the authority of Abu Huraira. He said: The Messenger of God, may God’s prayers and peace be upon him, said :

 If one of you is in the mosque, Satan comes and clothe him as a man wears his beard. . Abu Hurairah said : As you can see it; As for the marzooq, you see it tilted like this and does not mention God, and as for the brazier, it opens its mouth that does not mention God, the Exalted, and that Ahmed is unique . He said Imam Ahmad : Tell us son Namir , [ p . 141] Tell us a bull means son over , for Makhoul , from Abu Hurayrah said:

The Messenger of Allah peace be upon him: the eye and the right to be attended by the devil and the envy of the son of Adam . He said Imam Ahmad : Tell us and Kia , for Sufian , for Mansour , about ther bin Abdullah al – Hamdani, from Abdullah ibn Shaddad , from Ibn Abbas He said: A man came to the Prophet, may God’s prayers and peace be upon him, and said:

O Messenger of God, I am updating myself with something; Because the last from heaven is dearer to me than to speak of it. The Prophet, may God bless him and grant him peace, said: God is the greatest, praise be to God, who restored his plot to waswasa . Narrated by Abu Dawood and the women of modern Mansour , increased female and Aloamc , both for throwing it. Al- Bukhari said :

 Yahya bin Bakir told us, Al-Layth told us , on the authority of Aqeel , on the authority of Ibn Shihab who said: Urwa told me, he said: Abu Hurairah said: The Messenger of God, may God’s prayers and peace be upon him, said:

Satan comes one of you and says: Who created such-and-such? Who created such-and-such? So he says: Who created your Lord? If he reaches him, let him seek refuge in God, and let him stop . 

Thus it was narrated by Muslim from the hadith of al-Layth , and from the hadith of al-Zuhri , and Hisham bin Urwa , both on the authority of Arwa . And God Almighty said: Those who fear, if they are touched by a sect of Satan, remember, and then they see [Al-A’raf: 201]. And the Almighty said: And say, Lord, I seek refuge in You from the whispering of devils, and I seek refuge in You, Lord, to attend [the believers: 97-98]. [ PBUH: 142] And the Almighty said:

 Either the Satan provokes you, so seek refuge in God, for He is All-Hearing and Knowing [Al-A’raf: 200]. And the Almighty said: If you read the Qur’an, seek refuge in God from the accursed Satan. He has no authority over those who believe and their Lord trusts, but his authority over those who take over it and those who are polytheists in him [An-Nahl: 98-100].

Narrated by Imam Ahmad and Sunan from hadeeth of Abu Moutawakel , from Abu Sa’eed said: The Messenger Allah peace be upon him say: I seek refuge in Allah from Satan Hearing , the Knowing accursed of connecting, puff, puff . Like him came from novel by Jabir bin restaurant , and Abdullah bin Masood , and Osama Abu Baahili , and interpreted in modern: 

Vhmzh Almuth, a strangulation which is epilepsy, old age puff, puff hair . And it is proven in the two Sahihs, on the authority of Anas : That the Messenger of God, may God bless him and grant him peace, when he entered the toilet, said: I seek refuge in God from evil and evil . Many scholars said: Seek refuge from the male and female devils.

Narrated by Imam Ahmad , for Srij , from Isa bin Yunus , for an ox , [ p . 143] for the hippocampus , from Abi Saad Khair , and it was the owners of Omar , from Abu Hurayrah said: The Messenger of Allah , peace be upon him: came from faecal conceal himself If he cannot find anything other than collecting a dice, then let him seek it, for Satan plays with the seats of the sons of Adam . 

Narrated by Abu Dawood , And Ibn Majah from the hadith of Thor bin Yazid with it. He said Bukhari : Tell us Uthman ibn Abi Shaybah , told us Jarir , for Aloamc , about Adi ibn Thabit said , said: Suleiman bin Sard Astb two men when the Prophet peace be upon him, and we were with him sitting One of them cursing the owner enraged has a red face said the Prophet , peace be upon him And peace:

“I would know a word, if he had said it, he would have left what he found, if he had said: I seek refuge in God from the accursed Satan.” So they said to the man: Do you not hear what the Prophet, peace and blessings be upon him, says! He said: I am not crazy . It was also narrated by Muslim , Abu Dawood , and Al-Nasa’i from the paths, on the authority of Al- Amash by it. And he said

Imam Ahmad Muhammad bin Ubayd told us, Ubayd Allah bin Omar told us , on the authority of Nafeh , on the authority of Ibn Omar : The Messenger of God, peace and blessings of God be upon him, said: None of you eats with his left nor drinks with his left, for Satan eats with his left and drinks with his left . 

This is according to the conditions of the two Sahihs with this chain of transmission, and it is in the Sahih without this p .: 144] . Imam Ahmad

narrated from the hadith of Ismail bin Abi Hakim , on the authority of Urwa , on the authority of Aisha , on the authority of the Messenger of God, may God’s prayers and peace be upon him, that he said: Whoever ate with his left he ate with Satan, and whoever drank with his left drank Satan with him . And he said

Imam Ahmad Muhammad bin Jaafar told us , Shu’bah reported to us , on the authority of Abu Ziyad al-Tahan. I heard Abu Huraira say: On the authority of the Prophet, may God’s prayers and peace be upon him, that he saw a man drinking standing up, so he said to him:

“Qah”. He said: Why? He said, “Is it easy for you to drink the cat with you?” he said no . He said: “For he has drunk with you someone who is worse than Satan . ” Ahmed was unique in this way. He also said: Abd al-Razzaq told us, Muammar told us , on the authority of Al- Zuhri , on the authority of a man, on the authority of Abu Huraira, he said:

The Messenger of God, may God bless him and grant him peace, said: If he knows who is drinking while standing, what is in his stomach will be drawn . He said: And Abdul Razzaq told us , on the authority of Muammar , on the authority of the Prophet Al-Aamash , on the authority of Abu Saleh, on the authority of Abu Hurairah , on the authority of the Prophet, peace and blessings be upon him, similar to the hadith of Al- Zuhri . He said Imam Ahmad :

Tell us Musa , told us the son of Hiep , from Abu Zubair that he asked Gabra : I heard the Prophet peace be upon him , said: If a man enters his house , he mentioned the name of God while entering and while feeding, the devil said no p . 145] bed you nor dinner Here. And if he entered and did not mention the name of God when entering, he said: You have realized the night. 

And if he did not mention the name of God when eating, then he said: You have realized overnight and dinner. He said: Yes . Al- Bukhari said : Muhammad told us

A servant told us, Muhammad told us , on the authority of Hisham ibn Urwa , on the authority of Ibn Umar, who said: The Messenger of God, may God’s prayers and peace be upon him, said: If the sun visor has risen, call the prayer until it has risen, and if the sun visor has gone, then call the prayer until it sets, and do not wait for your prayer until the sun rises.

The sun does not set, as it rises between the horns of Satan or demons . “I don’t know which,” Hisham said . Narrated by Muslim , and Al-Nasa’i from the hadith of Hisham . Al- Bukhari said : Abdullah bin Muslimah told us , on the authority of Malik , on the authority of Abdullah bin Dinar on the authority of Ibn Omar He said: I saw the Messenger of God, may God bless him and grant him peace, pointing to the East, and he said: Behold, the fitnah is here, the fitnah is here, from where the horn of the devil appears . 

This is how Bukhari narrated it alone in this way. And in the Sunnahs that the Messenger of God, may God bless him and grant him peace, forbade sitting between the sun and the shade. He said it was Satan’s council . And they mentioned in this meanings; One of the best of it is that when sitting in such a place was a distortion of creation as he saw it, [ p .: 146] was loved by the devil; Because I created him in himself distorted and this is stable in the minds, and that is why God Almighty said: He revealed it as if he were the heads of demons

[As-Saffat: 65]. The correct view is that the devils are not a type of serpent, as was claimed by the commentators, and God knows best. The souls are embedded in them the ugliness of the demons, and the good manners of the angels, even if they do not see, and this is why the Almighty said:

He appeared as the heads of demons , and the women said when they saw the beauty of Yusef God forbid, what is this human being, this is nothing but a generous king [Yusuf: 45]. 

Al- Bukhari said : Yahya bin Jaafar told us, Muhammad bin Abdullah al-Ansari told us. Ibn Jurayj told me Ataa , on the authority of Jabir , on the authority of the Prophet, peace and blessings be upon him, he said: If it is miserable or the misdemeanor of the night, then stop your boys, then the demons spread at that time, and if the hour of dinner is gone then leave them, close your door and mention the name of God, turn off your lamp and mention the name of God, and your waterings and mention the name of God, and the wine of your vessel and mention the name of God, even if something is offered to him .

And it was narrated by Ahmad , on the authority of Yahya , on the authority of Ibn Jureij with it. And to him: Satan does not open a closed door . He said Imam Ahmad : Tell us Wakee , about mushroom , about [ p: 147] Abu Zubair , from Jabir said:

The Messenger of Allah peace be upon him: Close your doors, and wine your vessels, open your water, and turn off your saddle, for the Devil does not open a closed door, does not uncover a cover, and does not become a lewd, and the whiskey stirs up the house on its people . Means mouse. He said Bukhari : Tell us Adam , told us Division , for Mansour , from Salem bin Abi Ja’d , from crepe , from Ibn Abbas said:

The Messenger of Allah peace be upon him: if one of you if he wants to come his family said: God spared us the devil, and the devil side You have not helped me. If there was a child between them, Satan did not harm him and did not give him power . And Al- Amash told us , on the authority of Salem , on the authority of Kraib , on the authority of Ibn Abbas like him .

He also narrated it on the authority of Musa bin Ismail , on the authority of Hammam , on the authority of Mansour , on the authority of Salem , on the authority of Kraib , on the authority of Ibn Abbas , on the authority of the Prophet, may God’s prayers and peace be upon him, who said: As for if one of you, when his family came, he said: In the name of God, God spared us Satan, and Satan spared us, you would not have provided us. . A boy was left untouched by the Devil .

Al- Bukhari said : Ismael told us , my brother told us, on the authority of Suleiman , on the authority of Yahya bin Saeed , on the authority of Saeed bin Al-Musayyib , on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: Satan knits on the rhyme of one of you’s head if he slept three knots; He hits every knot in its place, you have a long, long night. 

If he wakes up, then the remembrance of God is loosened, and if he performs ablution, a knot will be loosened. If he prays, all his knots will be loosened, so he becomes active with goodness of the soul, otherwise the slyness of the soul becomes lazy . Thus he narrated it alone p .: 148] from this view.

 Al- Bukhari said : Ibrahim bin Hamzah told us, Ibn Abi Hazim told me , on the authority of Yazid, meaning Ibn al-Hadi , on the authority of Muhammad bin Ibrahim , on the authority of Isa bin Talha , on the authority of Abu Hurairah , on the authority of the Prophet, may God’s prayers and peace be upon him, who said: If one of you wakes up from his sleep and performs ablution, let him pray three times. Satan sleeps on his nostrils 

And it was narrated by Muslim , on the authority of Bishr ibn al-Hakam , on the authority of Al- Darawardi , and by al- Nasa’i , on the authority of Muhammad bin Zanabur , on the authority of Abd al-Aziz ibn Abi Hazim , both on the authority of Yazid ibn al-Hadi . 

Al- Bukhari said : Uthman bin Abi Shaybah told us, Jarir told us , on the authority of Mansour , on the authority of Abu Wael , on the authority of Abdullah who said: A man, peace and blessings be upon him, mentioned a man who slept at night until he became. He said: That is a man who pours Satan in his ears, or he said: “In his ear .” Narrated by Muslim , on the authority of Othman , and Ishaq Both of them are about Greer doing. Narrated by Bukhari also, and women and prizes from an interview with Mansour bin Mu’tamir him.

 Al- Bukhari said : Muhammad ibn Yusuf told us , al-Awza’i told us , on the authority of Yahya bin Abi Katheer , on the authority of Abu Salamah , on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: If he is called to prayer, Satan turns and has a fart. Then, when it is made up, come until it occurs between a person and his heart, and he says: I remember such-and-such. P .: 149]

So he does not know three or four prayers? If he did not perform the prayers of three or four, then the two prostrations of forgetfulness . So he narrated it alone from this face. He said Imam Ahmad : Tell us a black bin Amer , told us Jaafar means red , from Ata ibn Saa’ib , from Anas said:

The Messenger of Allah peace be upon him: Rassoa rows, the devils are in the imbalance . Ahmad said : Affan told us , Aban told us , Qatada told us , on the authority of Anas bin Malik that the Prophet, may God’s prayers and peace be upon him, used to say: Clench your rows, close between them, and line up between the necks, and by whom Muhammad breathed in his hand, I see the Devil entering through the row as if it were an ellipsis .

 Al- Bukhari said : Abu Muammar told us. Abd al-Warith told us. Yunus told us , on the authority of Hamid bin Hilal , on the authority of Abu Saleh , on the authority of Abu Saeed, who said: The Messenger of God, may God’s prayers and peace be upon him, said: If something passes between the hands of one of you, let him prevent it. If he refuses, let him prevent it. Let him fight him, for he is a demon . 

It was also narrated by Muslim , and Abu Dawud from the hadith of Sulaiman bin Al-Mughaira , on the authority of Hamid bin Hilal . Imam Ahmad said Abu Ahmad told us, Masarah bin Ma’bad told us. Abu Ubayd Sahib Sulaiman told us: I saw Ataa bin Yazid al-Laithi standing and praying, so I went PBUH: 150] an order between his hands and he answered me, then he said: 

Abu Sa`id al-Khudri told me : That the Messenger of God, peace and blessings be upon him He started praying the morning prayer while behind him and he read, and he was confused about the recitation. When he finished his prayer, he said: If you saw me and the devil, then I fell with my hand, I would still suffocate him until I found his saliva cold between these two fingers:

the thumb and the one that followed, and had it not been for my brother Solomon’s call, he would have been tied to a pole from the poles of the mosque, manipulated by two boys the city , it could you not prevent him from one direction Vljeval . 

Narrated Abu Dawood From him: “Whoever is able.” And so on, on the authority of Ahmed bin Abi Suraij , on the authority of Abu Ahmed Muhammad bin Abdullah bin Al-Zubayr Al-Zubairi with it. Al- Bukhari said : Mahmoud told us , Shababa told us , Shu’bah told us , on the authority of Muhammad bin Ziyad , on the authority of Abu Huraira on the authority of the Prophet, may God’s prayers and peace be upon him, that he prayed a prayer and said:

Satan offered to me, so he tightened Ali to cut the prayer on me, so God made it possible for me . He mentioned the hadith and it was narrated by Muslim , and Al-Nasa’i from the hadith of Shu’bah in it at length. The term Bukhari when interpreting the verse informing about Solomon peace be upon him , he said:

Lord, forgive me, grant me a property that no one should take after me, for you are the bestower [p .: 35]. From the hadith of Ruh , and Ghandar , on the authority of Shu`bah , on the authority of Muhammad bin Ziyad , on the authority of Abu Hurairah , on the authority of the Prophet, may God’s prayers and peace be upon him, who said:

 “Two goblins from the jinn p .: 151] escaped to me yesterday . Or a word towards it to cut off the prayer, so God made it possible for me, so I wanted to tie it to a pole from the poles of the mosque so that you could all see it, so I mentioned my brother Solomon : Lord, forgive me, grant me a property, no one after me should, for you are the bestower . He said: The soul of his individual is a loser. Muslim narrated from the hadith of Abu Idris , on the authority of Abu Al-Darda ‘ who said: 

The Messenger of God, may God bless him and grant him peace, stood up to pray, and we heard him say: I seek refuge in God from you . Then he said: I curse you with the curse of God . Three, and he extended his hand as if he was eating something.

When he finished praying, we said: O Messenger of God, we heard you say something in prayer that we did not hear you say before that, and we saw you spread your hand. He said: The enemy of God the Devil came with a meteor from fire to put it in my face, so I said: I seek refuge in God from you three times. Then I said: I cursed you with the complete curse of God, so he did not delay. 

Then I wanted to take it, and by God, had it not been for the invitation of our brother Solomon, he would have become certified with which the children of the townspeople would play . The Almighty said: Do not be deceived by this life, nor deceive you with God, vanity [Luqman: 33]. Means Satan. The Almighty said: Satan is an enemy for you, so they make him an enemy, but he is calling his party to be among the owners of fire [Fatir: 6]. 

The devil does not spoil the human being with his effort and energy in all his conditions, movements and dwellings, just as the Hafiz Abu Bakr bin Abi Al-Dunya, may God have mercy on him , compiled a book on that which he called “The Devil’s Traps ” and it contains many benefits.

PBUH: 152] And in the Sunnah of Abi Dawood The Messenger of God, may God’s prayers and peace be upon him, used to say in his supplication: And I seek refuge in you that Satan stumbles upon me at death . We narrated in some news that he said: O Lord, your glory and your majesty, I will still seduce them as long as their souls are in their bodies. God Almighty said:

My honor and majesty, and I still forgive them as long as I ask for forgiveness . And God Almighty said:Satan promises you poverty and orders you to immorality, and God promises you forgiveness and grace, and God is vast and knows [Al-Baqarah: 268]. God’s promise is the truth, the truth, and the promise of Satan is the falsehood. Al – Tirmidhi , Al- Nasa’i , and Ibn Hibban narrated in his Sahih, and Ibn Abi Hatim in his interpretation from the hadith of Ataa bin Al-Saib , on the authority of Marra Al-Hamdani , on the authority of Ibn Masoud who said:

The Messenger of God, peace and blessings be upon him, said: Satan has a sign of the son of Adam, and the king has a sign; As for the blame of the devil, it is repeated with evil and a denial of truth, and as for the king’s blame, it is repeated with good and believing in the truth. Whoever finds that, let him know that it is from God, praise God, and whoever finds the other, let him seek refuge from Satan, then read: Satan promises you poverty and orders you to immorality, and God promises you forgiveness and favor, and God is vast and knows .

We have mentioned in the merit of Surat Al-Baqarah that Satan flees from the house in which you recite PBUH: 153] , and we mentioned in the virtue of the verse of Al-Kursi that whoever recites it on a night will not be approached by Satan until he becomes. 

Al- Bukhari said : Abdullah bin Yusuf told us, Malik told us, on the authority of his name , on the authority of Abu Saleh , on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: Whoever said:

There is no god but God alone, he has no partner, to him is the king and to him is praise, and he is capable of everything. In a day a hundred times he had ten slaves, and a hundred good deeds were written for him, and a hundred bad deeds were erased from him, and he had a guard against the Devil that day until he had passed away, and no man came better than what he had brought except someone who did more than that .

 It was included by Muslim Tirmidhi and Ibn Majah from Malik’s hadith . Al- Tirmidhi said : It is good and authentic. Said Bukhari : told us Abu Yaman , told us Shoaib , from Dad trigger , for the lame , from Abu Hurayrah said: The peace be upon him:

All the children of Adam stabbed Satan in his side with his finger when none other than Jesus, the son of Mary, was born. He stabbed and stabbed in the veil . Uniqueness of this face . He said Bukhari : Tell us Assem bin Ali , told us Ibn Abi wolf , for happy Maqbari , from his father, from Abu Hurayrah , the Prophet peace be upon him , said: Yawn of the devil . If gape of you p . 154] Fleurdh what could one of you if he said :

Ha. Satan laughed . It was narrated by Ahmad, Abu Dawood , and Al -Tirmidhi , and it was authenticated by Al- Nasa’i from the hadeeth of Ibn Abi Deeb with it. And in pronouncement If any of you yawn, let him hold back as much as he can, for the Devil enters .

He said Imam Ahmad : Tell us Abdul Razzaq , told us Sufian , from Mohammed bin Ajlan , about happy Maqbari , from his father, from Abu Hurayrah said: The Messenger of Allah peace be upon him: God loves sneezing and hates or hates yawns , if he said: one of you Ha-ha. But that Satan laughs from his belly . Narrated by al-Tirmidhi , and al- Nasa’i from the hadeeth of Muhammad bin Ajlan . Al- Bukhari said : Al-Hassan ibn al-Rabee ‘ told us, Abu al-Ahwas told us about

Shaggy , on the authority of his father, on the authority of Stoq, who said: Aisha said: I asked the Prophet, peace and blessings of God be upon him, about the man turning around in prayer. He said:

It is a misappropriation that Satan steals from one of you’s prayers . Likewise, it was narrated by Abu Dawood and al-Nasa’i from the narration of Ash’ath bin Abi al-Sha’tha, Salim bin Aswad al-Maharbi , on the authority of his father, on the authority of a stolen one .

 Al-Bukhari narrated from Al- Awza’i’s hadith , on the authority of Yahya bin Abi Katheer, Abdullah bin Abi Qatada told me , on the authority of his father who said: The Messenger of God, may God bless him and grant him peace, said: The vision p: 155]

The good is from God, and the dream is from Satan. If one of you dreams a dream that he fears, let him spit on his left and seek refuge in God from its evil, for it does not harm him . He said Imam Ahmad : Tell us Abdul Razzaq , told us Muammar , about Hammam , from Abu Hurayrah said:

The Messenger of Allah peace be upon him: not to walk one of you to his brother ‘s arms, he does not know any of you perhaps the devil to take away in his hand falls into a pit of fire . They took it from the hadith of Abdul Razzaq . And God Almighty said: We have adorned the lower sky with lamps, and made them an abomination to the demons, and we have used to them the torment of the blazing fire [Al-Malik: 5].

 And he said : We have adorned the lower sky with the adornment of the stars, preserving from every giant demon.

They do not listen to the greater plenary and hurl from every side, and they have torment and affliction except for those who kidnapped a snatch and a piercing meteor followed him [As-Saffat: 6-10]. 

And the Almighty said: We have placed a brocade in the sky and adorned it to the onlookers, and we have preserved it from every accursed devil except for the one who stole the hearing, and a clear meteor followed him [Al-Hijr: 16-18]. 

The Almighty said: What was revealed by the devils, and what they ought to and can do, they are isolated from hearing [Al- Shuaraa : 210-212 ] The Almighty said a report on the jinn: I touched the sky and found it filled with strong guard and meteors, and we used to sit in seats from it to hear, and whoever listens now finds a meteor for him monitoring [Al-Jinn: 8-9].

P .: 156] And Al-Bukhari said . Al-Laith said Khalid bin Yazid told me , on the authority of Saeed bin Abi Hilal that Aba Al Aswad told him about Erwah , on the authority of Aisha , on the authority of the Prophet, may God’s prayers and peace be upon him, who said:

The angels speak with grief and stiffness in the darkness of the matter on the earth and the demons hear the word and acknowledge it in the ears of the priest, as the bottle acknowledges and they increase With her a hundred lies . This is how he narrated it in the capacity of Iblis, suspended, on the authority of Al-Layth by it. 

And he narrated it on the description of the angels, on the authority of Saeed bin Abi Maryam, on the authority of al-Layth , on the authority of Ubayd Allah bin Abi Jaafar , on the authority of Muhammad ibn Abd al-Rahman Abi al-Aswad , on the authority of Urwa , on the authority of Aisha , on the authority of it. These two roads are uniqueness without Muslim Al-Bukhari

narrated elsewhere, and Muslim from the hadith of Al- Zuhri , on the authority of Yahya bin Urwa bin Al-Zubayr , on the authority of his father, who said: Aisha asked the people of the Prophet, may God’s prayers and peace be upon him, about the priests, and he said:

They are nothing. They said: O Messenger of God, they sometimes tell us about something so that it is a right. He, may God’s prayers and peace be upon him, said: That word of truth is snatched by the genie, so he purrs in the ears of his guardian, like the rumbling of a chicken, so they mix with it a hundred lies .

 This is Bukhari’s pronunciation . [ PBUH: 157] And Al-Bukhari said : Al-Hamidi told us. Sufyan told us. Amr told us. He said: I heard Ikrimah

He says: I heard Abu Huraira say: The Prophet of God, may God’s prayers and peace be upon him, said: If God decides the matter in the sky, the angels strike with their wings, they submit to us for saying it is as if it were a chain on Safwan, and if it panicked from their hearts, they said: What did your Lord say? 

They said to the one who said: the truth, and he is the Most High And the peer hears it, and the peer hears it one at a time . Sufyan described his paw, so he turned it and spread it between his fingers and heard the word and throws it to those under him, then the other throws it to those under him until he throws it on the tongue of the magician or the priest.

Perhaps he caught the meteor before he cast it, and he may have thrown it before he realizes it, so he lies with her a hundred lies, then it is said: Is it not? He has told us on such-and-such, such-and-such. So the word that was heard from heaven is true . Al-Bukhari was alone with him . 

Narrated Muslim from the hadith of Al- Zuhri On the authority of Ali bin Al-Hussein Zain Al-Abidin , on the authority of Ibn Abbas , on the authority of men from the Ansar, on the authority of the Prophet, may God bless him and grant him peace. And the Almighty said:

He who lives on the authority of the remembrance of the Most Merciful is the opposite of him to Satan, for he has a consort, and they will turn them away from the path and think that they are guided, so that if he comes to us, he said: I wish there was between me and you after the East, then the misery of the Qur’an [ Al- Zukhruf: 36-38 ] And the Almighty said:

And we took them together, and adorned for them what was between their hands and what was behind them [Chapter 25]. The verse. The Almighty said : His companion, our Lord, said that I did not overpower him, but he was in a far delusion. He said, “Do not dispute with me .

 [ PBUH: 158] And the Almighty said: We also made for every prophet the enemy of the devils of mankind and the jinn, implying some of them to others, the adornment of the words of arrogance, and if your Lord desires what they have done, then leave them and what they are slanderous .

We have presented in the description of the angels what Ahmad and Muslim narrated through Mansour , on the authority of Salem bin Abi Al-Jaad , on the authority of his father, and his name is Rafe , on the authority of Ibn Masoud, who said:

The Messenger of God, may God bless him and grant him peace, said: There is no one among you without having assigned his companion from the jinn , And his consort of the angels. They said: And beware, O Messenger of God. He said: And to me, but God helped me with him, so he does not tell me anything but good . He said Imam Ahmad : Tell us

Uthman bin Abi Shaybah Jarir told us , on the authority of Qaboos , on the authority of his father, and his name is Husayn bin Jundub , and he is Abu Dhabian al-Janabi , on the authority of Ibn Abbas, who said: The Messenger of God, may God bless him and grant him peace, said: 

None of you has been assigned to him by the devils. They said: And you, O Messenger of God. He said: Yes, but God helped me and became Muslim . It was unique to Ahmed , and he is on the correct condition. He said Imam Ahmad :

Tell us Haroun , told us Abdullah bin Wahab told me Abu Sakhr , about Yazid bin Ksat told him that Urwah ibn al- Zubayr told him that Aisha [ r: 159] The husband of the Prophet, may God’s prayers and peace be upon him, I told him: The Messenger of God, may God bless him and grant him peace, left her at night. She said: So she deceived him. She said: Then he came and saw what I do.

 He said, “Malik, Aisha , I am jealous.” She said, so I said: My money is not to be jealous of someone like you. Then the Messenger of God, may God’s prayers and peace be upon him, said: “Will your demon take you.” She said: O Messenger of God, or have a demon with me? He said, “Yes.” I said:

And with every person? He said, “Yes.” I said: And with you, O Messenger of God? He said: “Yes.” But my Lord helped me with him until he embraced Islam .  And this is how Muslim narrated it , on the authority of Harun , who is Ibn Sa`id al-Aili with his chain of transmission towards him.

And Imam Ahmad said : On the authority of Abu Hurairah : The Prophet, may God’s prayers and peace be upon him, said: The believer will let his devil go, just as one of you spends his camel while traveling . Ahmed was unique in this way. 

The meaning of Anda devil: to take Bnasith Vaiglbh and Aiqarh, as does Balbaar if displaced and then drop, and says news about the devil said , mind the things answered , Oqaden them straight path and then to Atinhm from their hands and behind them and their oaths and Hmailhm not find most of them thankful [custom: 16 – 17]. Imam Ahmad said : Hashem ibn al-Qasim told us. Abu Aqeel told us , he is Abdullah bin Aqeel al-Thaqafi . Musa bin al-Musayyib told us , on the authority of Salem [ p: 160] ibn Abi al-Jaad

, For Sabrah ibn Abi Vake said: I heard the Messenger of Allah peace be upon him , he said: The devil sat for the son of Adam Botrgah ; So he sat for him on the path of Islam, so he said: Do you accept your religion and the religion of your fathers? He said: “Then his stick and embraced Islam.” He said: He sat for him on the road to emigration, so he said:

Do you migrate and scrape your land and your sky? Rather, it is like a migrant, like a horse in length. And his stick and migrated. Then he sat for him on the path of jihad, which is the effort of the soul and money, so he said: Do you fight, and you kill and the woman marries and divides the money? 

He said: “Then he disobeyed and struggled.” The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever did that among them was a right for God to enter Heaven, and if he was killed, it was a right that God had to make him enter Heaven, and if he drowned, it was a right that God had to enter him into Heaven, and if it was his story. Dapth was really on God to enter Paradise .

he said Imam Ahmad : Tell us Wakee , told us Ubada bin Muslim Al-Fazari Jubair bin Abi Sulaiman bin Jubair bin Mutam told me I heard Abdullah bin Omar say: 

The Messenger of God, may God’s prayers and peace be upon him, did not leave these invitations when he became and when he passed : O God, I ask you for wellness in this world and the hereafter, God, I ask you for pardon and wellness In my religion, my world, my family and my money, O God, hide my nakedness, and secure my splendor . Wakea said : I mean, the loss. It was narrated by Abu Dawood , Al- Nasa’i Ibn Majah Ibn Hibban , and al- Hakim from the hadith of Ubadah bin Muslim . And he said Al-Hakim : Sahih al-Isnad.

SAAD RAMZI ISMAIL 

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