Envy is the prison of the spirit

Quran miracle showed that the bible 72 demon of King Solomon is also in one of the Quran chapter.

The 72nd chapter of the Quran entitled AL-Jinn (The Jinn.

In the Bible King Solomon managed in God help to captured and put to his service 72 of those jinn / demons, along with their legions as each of those jinn have 600 to 6000 legion under their order.  Each having multiple legions each legion is 6000 lesser demons.

The jinn are said to be creatures with free will, created from ‘smokeless fire’ by God  According to the Quran, jinn have free choice, and Satan used this freedom in front of God by refusing to bow to Adam when God  commanded him to do so.

 By refusing to obey God’s order he was thrown out of the Paradise and called “Shaitan” (Satan). In the Quran, jinn are frequently mentioned and the Surah (chapter) number 72 of the Quran is called Al-Jinn (the Jinn). This chapter is entirely about the jinn (evil and demons)

Surah (Chapter) 27:17
God said that he; gathered to Solomon his army of jinn, humans and birds; gathered and dispersed.

In general, Jinn are mentioned 36 times in the Quran.   And in the bible LUKE 8; 36 s a verse talking about a man who was possessed with a devil .and how that Jesus managed to cast the demon out in the name of God. So the number 36 is half of 72.  Demon number 36 in the list of nabi Sulaiman is called Stoles (Stolas) he is one of demons prince.

Sorat Yā Sīn (also Yaseen; Arabic 🙂 is the 36th sūrah of the Quran. It has 83 verses (āyāt). It is used among other ayaat to get rid of bad jinn, cleansing demons.

Look the beauty of Quran using all chapters and verses and sometimes echo what the bible was saying in same mathematical order.

King Solomon true name was Jedidiah, the ‘friend of God’ but was
later made Shelomo, Solomon, and the ‘King of Peace,’ because of the peace that prevailed during the greater part of his reign.

And other names he had also: Ben,

It is written that at the time Solomon began the building of the Temple, Assaf, the Wazir of Solomon, complained that someone was stealing precious jewels from his rooms, and from other courtiers as well. Even the royal treasury was not immune. Now Assaf was also renowned for his wisdom and knew that no ordinary thief could have done these deeds. ‘Some evil spirit causes this mischief,’ he counseled the King.

Solomon then prayed fervently to God to deliver the wicked spirit into his hands for punishment. At once his prayer was answered. The archangel Michael appeared before the King, and put into his hand the mightiest power that ever was or shall be in this world a small, golden ring, inset with a seal of engraved stone. It has Iron and copper sides and Golden ring with the sacred name of God.

And Michael said: ‘Take this ring, O Solomon King, son of
David, the gift which the Lord God hath sent unto thee. Wear this ring, and all the demons of the earth, both male and female, thou wilt command.’

Now, many medieval sources claim that the pentalpha, or
pentacle, the ancient sign of sorcery, was engraved on the ring, because Solomon was said to have been a master of the magic arts. But the pentacle is older than Solomon,
first seen on pottery from Ur of the Chaldees, in ancient Babylon.

Other sources describe the ring as made of pure gold, set
with a single Shamir stone; a diamond perhaps, or the same heavenly green Shamir stone said to have been part of the Temple. The stone was cut and set in the form of an eight-rayed star. On it was engraved the hexagon seal, and within that the four letters of the ineffable name of God.

No stone was ever so renowned as the stone in the ring of Solomon. For with it the whole earth came under his sway. Only death was beyond his power to control. Yes, death is beyond all power, save the One. There is no remedy for death other than to look it constantly in the face. We who are born will die; we must submit. Even he who held the world under the seal of his ring is now only a mineral in the earth.

Armed with the ring, Solomon commanded the guilty spirit
to appear. He wore the ring on the mid-finger of the right hand, and pointed it at the foot of his high throne,
saying, ‘By the power of the seal of the one God, I command thee, troublesome spirit, to come forth.’

A roaring column of flame instantly appeared, reaching
nearly to the high ceiling of the throne room many cubits above, and just as quickly was gone. Whether the flame itself took shape, or merely preceded him, could not be seen, but where the flame had been, the demon stood, caught in his mischief; for he still clutched in his hands a great many jewels just stolen from the royal vaults.

So great was his surprise that he dropped the gems, which scattered like pebbles on the marble floor, and his red eyes darted back and forth like twin flames in that broad,
swarthy face. And wide wonder came into those terrible eyes that some power existed among mortal men that were greater than his will.

Twice the height of the King he was and more, greater even than Goliath that David slew, the King’s father. And of so dark and menacing a countenance was the demon that even Assaf the wise drew back in horror. Only Solomon stood firm, and a light shone before him.

Then the demon saw the face of the King, whose arm pointed toward him, and beheld the seal of the ring. The demon’s cruel, lidless eyes went wide, and he let out such a ghastly, howling shriek that the very stones of the palace trembled to their foundation. It was so horrible a sound that all the people of the kingdom who heard it covered their ears and cast themselves on the ground in fear. Oxen died of terror in the fields and birds fell from the sky, for it was like unto the cry of a soul newly plunged into the flames of hell.

But the power of God was within the ring, so that even the
demon was helpless. He fell to his knees and prostrated himself before the King.

‘Mercy, Master!’ cried the Jinni.

‘Name yourself demon.’ commanded Solomon.

‘I am called Ornias, O Great King!’(Some says he is demon number 59), but this is wrong because demon number 59 is called Orias and he is not a king but a Marquis among the demonic entities.

‘Why hast thou done such mischief to my household? Speak truly!’

‘Hunger, Lord of the World, Hunger insatiable and he revealed himself as a vampire spirit, who with fangs harder than adamant pierces the gems of the earth to drink their light.

‘Why dost thou drink the light of earthly jewels?’ demanded
Assaf the Vizir, ‘It is a thing unheard of among the wise.’

But the Jinni was silent.

Speak the answer,’ said the King, ‘I command it.’

‘Thou knowest my answer, King of Wisdom,’ said the demon.

Then Solomon looked into his heart, for the forty-nine
gates of wisdom were open to him, as they had been to Moses. This derives from the belief that each word of the Torah has forty-nine meanings. And he discerned there the answer, and it amazed him, so that he looked on the creature before him with a new understanding and pity.

Know then the sorrow of the demon. For the gems
of the earth were born at the dawn of the world, created by the death of ancient forests buried beneath the weight of mountains. It was a time of upheaval when both Jinn and Angels were cast out and the world was broken. The light of the new sun was still in the green life of those forests as slowly they were transformed, crystallized
by the long years into the light that sparkles from the cut and polished jewels.

And so Ornias the demon denied the light of heaven, drinks the light of the first morning, feeding his sorrow and his loss. That is why in so many cultures when they collect stones and see teeth mark in them they call them crystals or demons stones, and that is why the theory of the gem came from the pressure of earth and mountains on them for many years under heat and pressure then they form to different gyms with different colors and light that this kind of demon love to drink the light. Also from this the crystal power ideas arrived to the many mediums and psychics.

And so, Solomon burned the seal into the neck of Ornias as a brand of his sovereignty, and the Jinni from that moment did his bidding, and was given the task of cutting stones for the building of the Temple. So he was slaved to good deed under God command and control buy the power of God throw the ring .

And other of the Jinn who were causing mischief within the
realm were also commanded to come forth: Onoskelis, who had the shape and skin of a fair-hued woman; Asmodeus the Jewish demon, who professed the Hebrew faith and was said to observe the Torah; Tephros, the demon of the Ashes, and after him a group of seven females spirits who declared themselves to be the thirty-six elements of the darkness; Look at the number 36 again as they are in the middle of the 72 demons,  Rabdos, a ravenous, hound-like spirit. All were branded with the seal of the ring.

Others there were also for another tale, but one more for
this: A demon having all the limbs of a man, but without a head. The demon said, ‘I am called Envy, for I delight in devouring heads. But I hunger always, and desire YOUR HEAD NOW.’

The Master smiled. “Indeed, envy is the prison of the spirit,” he said.

References to the Seal of Solomon being a pentagram first appeared in western Renaissance magic, for example, when English bishop and antiquarian White Kennett (1660–1728) referred to a ‘Pentangle of Solomon’ having to the power of exorcising demons. In Heptameron (1496) by Peter de Abano the ‘Pentacle of Solomon’ was in reality a hexagram drawn out on floors in which magicians stood for protection while invoking demons.

King Solomon’s Book of Magic

King Solomon’s experiments with supernatural phenomena included his constraining of ‘72 spirits in a bronze vessel’, about which he wrote to his son Rehoboam, who himself hid the book in his grave upon death

 Did King Solomon  possess a magical ring, given to him directly from heaven – with which he could control Astaroth, Prince of Hell?  The Seal of Solomon (or Ring of Solomon) is known as the Star of David in Jewish tradition and was the magical signet ring attributed to King Solomon in medieval Jewish tradition and in both Islamic and Western occultism. Described as a pentagram or hexagram the ring was said to give Solomon the power over demons and jinn (genies) and enabled him to speak with animals, thus it became a powerful magical motif, amulet and talisman in medieval and Renaissance-era occultism, alchemy and ceremonial magic.

Seventy-two JINN captured by the legendary King Solomon, who imprisoned them in a brass vessel and cast it into the sea. The vessel was discovered by Babylonians, who believed it contained a great treasure. When they broke open the vessel, the DEMONS and their legions were set free, and they returned to their home. One exception was BELIAL who entered an image and delivered oracles in exchange for sacrifices and divine honors.

The Lemegeton, or Lesser Key of Solomon, is a grimoires that gives instructions for the evocation of the 72 spirits. They are also known as the Spirits of the Brazen Vessel and the False Monarchy of Demons. Combined, the spirits accomplish “all abominations.” 

The 72 spirits are, in the order they were commanded into the brazen vessel (see individual entries): 

  1. King  BAEL 
  2. Duke  AGARES 
  3. Prince VASSAGO
  4. Marquis SAMIGINA      
  5. President MARBAS     
  6. Duke VALEFOR       
  7. Marquis AMON  
  8. Duke  BARBATOS 
  9. King PAIMON  
  10. President  BUER  
  11. Duke    GUSION
  12. Prince  SITRI 
  13. King  BELETH 
  14. Marquis   LERAJE 
  15. Duke  ELIGOS  
  16. Duke  ZEPAR 
  17. Count/President BOTIS 
  18. Duke  BATHIN 
  19. Duke  SALLOS  
  20. King  PURSON 
  21. Count/President MARAX   
  22. Count/Prince  IPOS 
  23. Duke AIM 
  24. Marquis NABERIUS  
  25. Count/President   GLASYA- LABOLAS 
  26. Duke  BUNE 
  27. Marquis/Count  RONOVE
  28. Duke BERITH 
  29. Duke  ASTAROTH 
  30. Marquis  FORNEUS
  31. President  FORAS 
  32. King  ASMODAY   
  33. Prince/President     GAAP 
  34. Count  FURFUR 
  35. Marquis  MARCHOSIAS 
  36. Prince    STOLAS 
  37. Marquis     PHENEX 
  38. Count  HALPHAS 
  39. President  MALPHAS 
  40. Count  RAUM 
  41. Duke  FOCALOR 
  42. Duke  VEPAR 
  43. Marquis  SABNOCK  
  44. Marquis SHAX 
  45. King/Count  VINE 
  46. Count   BIFRONS 
  47. Duke  VUAL
  48. President   HAAGENTI 
  49. Duke  CROCELL 
  50. Knight  FURCAS 
  51. King  BALAM 
  52. Duke  ALLOCES 
  53. President CAIM  
  54. Duke/Count  MURMUR
  55. Prince  OROBAS
  56. Duke  GREMORY 
  57. President  OSE 
  58. President AMY  
  59. Marquis  ORIAS 
  60. Duke  VAPULA 
  61. King/President  ZAGAN 
  62. President  VALAC 
  63. Marquis  ANDRAS 
  64. Duke    HAURES 
  65. Marquis  ANDREALPHUS  
  66. Marquis CIMEIES 
  67. Duke  AMDUSIAS 
  68. King BELIAL
  69. Marquis DECARABIA  
  70. Prince  SEERE
  71. Duke  DANTALION 
  72. Count  ANDROMALIUS.         Each of those demons have different look and speciality , and I studied each one of them , their history , names, background, what they can do and what are their weakness  and some of them are in the copy of the book I have ( AL AZIF – THE BOOK OF THE DEAD ) AND THE BOOK OF SHADOWS. I use them also to cleanse demonic presence in a house as many of those demons do not like their names to be called and if I call them 7 times they will fear the burn along with roqeya prayers we I manage to cleanse the place but I call those names as the last resort .      There are many other demons and jinns like abqar and so on but many are followers of those 72 or part of their legions , and or falling angels  which is different than jinns.  thank you.    Steve Ramsey, Paranormal expert and investigator . Okotoks – Alberta – Canada. drsteveramsey@gmail.com 

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